Matter and consciousness as unitary and divided

Matter and consciousness as unitary and divided

According to formal logic, the inanimate matter and the soul, now officially called consciousness, cannot be both combined and separated. However, Creation demonstrates the opposite if we look at it from the right angle.

Key words: Creation, information, matter, consciousness, beingness, infinity, finite, time, space.

It is pointless to state unequivocally the following:
- matter (things) exist irrespective of consciousness, and the consciousness is a product of self-development of matter (Marx, Lenin);
- matter depends on consciousness, for example, matter and beingness are created by God out of nothing (Christianity);
- matter and consciousness coincide, for example, matter and sensations are one and the same (Avenarius, Mach);
- consciousness, or spirit exists only as one, doing what it thinks oneself, or developing itself, according to Hegel; Berkeley also has considered, that matter, as such, is absent, but there is only a disembodied spirit.
At first glance, the problem of the materiality of the world and the things in it seems far-fetched, because, as if everything in the world (beingness) can be weighed and determined.
However, if you dig deeper, a question arises: why does all this move, change, and part of it strive for something, desire something, and be interested in something, but at this, despite its motion and change in itself, impersonal things are dead and they are all indifferent, unlike alive?
The answer to this question could be, for example, the following.
That which is around us and within us (beingness) in the form of material objects, time and space is represented to us such only because we watch all it as if from within and it seems to us that as well as in our surrounding, there is a common place for everything, in which this everything moves, one is replaced by another. On the other hand, if we assume the absence of the observer, then, at least, time as that would disappear, since there would be no one to fix it, that is, everything would fall into nothingness due to the absence of something which is aware that, what is around it as well as oneself.
This means that it is pointless to consider material objects, time and space separately, designating them as properties of beingness in the absence of observers who are capable, in own consciousness, of at least, select out of own surrounding that necessary, without which their existence is impossible, leaving everything else outside the brackets.
Understanding this, obviously, caused various kinds of ideas about the existence of an otherworldly creator of this world, as well as some ethereal, ideal one who is able to lead this gross material world, although we do not see this ethereal.
Indeed, in the absence of observers, or conscious beings, unmanifested thereby beingness becomes nothingness, that is, it exists only potentially, since it is impossible to tear off space and time from the totality of material objects. This was in due time has noted by the ancient philosopher Parmenides [1], although he has believed that non-being cannot exist.
Material objects in themselves are space as they aren't incorporeal, taking a place. If they are in movement, it without additional place can't happen. Material objects themselves are presence, an event for the detached onlooker, that is, time. In the same way it is necessary to recognize space as the material object and, along with that, as an event, because otherwise it becomes as nothingness, i.e., doesn't exist. Events, or time are something happening with something and in something, differently it is absent. So, space, material objects and time coincide, or they are merged. In other words, - they are integrity, breaking up only in the presence of the observer who in the form of conscious being can already not only watch, but act in them.
Besides, this beingness couldn't appear suddenly, no matter, on a divine providence or as a result of "Big Bang" so as then it becomes by the finite structure, i.e., restricted in change, development: once having arisen, it should disappear. However actually beingness only changes, it doesn't disappear and it doesn't arise from nowhere, at least because beingness is the material, but not incorporeal. So, this beingness should exist, in our understanding, eternally, i.e., it had no beginning, there will be no end also.
And actually, it can provide eternity to itself with the discrete manifestation infinitely only in the finite.
It is difficult to dispute this statement, if only do it by sophisms, because anybody never saw the incorporeal and it is impossible to prove its existence practically or logically. We only may believe in it, as occurs. Even mathematical formulas arise in mind only as a result of the thinking process and, thereby, are the quite material product of thoughts which are also the material, as well as all remaining. Actually, the concept of the incorporeal has arisen only due to narrowness of the human consciousness.
However, a person, due to to his own finite and the finite of everything, really seen by him, cannot imagine origin of the world without extraneous, beyond, so, incorporeal forces. Especially, he isn't able to imagine the infinite and acyclic development, i.e., development not in the infinite series of identical finite temporal cycles as it is presented in Hinduism: “Having created all the worlds, he, the shepherd, collapses them at the end of time.… He looks at the wheel of life as a rotating cartwheel." [2, volume 1, pp. 83-84], but as the infinite, discrete, manifold flow of beingness, without any artificial baffles.
Along with that, some scientists doubt, whether is time generally by objective category. And it is clear so as, taken apart from space and the material objects, time becomes indefinite category and it can be qualified differently, some thinkers even eliminated or denied it. But, as it was stated above by us, time separately doesn't exist. It, as well as space, is not property of beingness, but time is beingness itself. Time can arise only in consciousness in the form of the irreversible course of events.
In this regard dispute of scientists about symmetry or asymmetry of time in the Universe is problematic, since the presence at beingness of consciousness in alive does beingness by asymmetrical on a directivity of the information perceived by each consciousness in alive.
Process of copying of information with the surrounding and its processing takes place in updating information on quality and quantity every moment is never repeating: consciousness – not the computer, consciousness is every moment of own time of a person or his "now", arbitrarily or purposefully changes, and it is impossible to recover these changes.
Purposefully or depending on a situation the human consciousness puts questions of myself and gives answers in thoughts, feelings and actions. Thus, this process goes sequentially and it is irreversible. Its mechanism – discrete, but in consciousness this discrete isn't manifested and a person consider that time leaks smoothly and continuously. All acts of a person, or his life are fit in this own time, or his “now”.
It is the most essential feature of interaction of the material objects with involvement of living beings, in difference, for example, from the symmetric interaction of lifeless material objects in case of which there is the continuous exchange of substance and energy: if one object (objects) loses substance and/or energy, another (others) – acquires according to conservation laws.
Consciousness in alive in case of contact with any objects only copies information, i.e., those data from the material objects which are necessary to consciousness, without changing objects. At this, the carrier of consciousness can not only contemplate objects, but also interact with them.
This process is one-sided on directivity for consciousness in alive. It consists of three phases: selection of objects (it can be both conscious, and instinctive-reflex), from which information will follow; copying only of those data about objects which the consciousness can recognize and turn them, thereby, into information; processing and an assessment of the received data for using; then this sequence repeats. This process goes since the birth to death of a person, without interruption.
The information arrives both from environmental objects and phenomena, and from the organs, contained in the body of a person, as well as from database available to him. This process is the discrete, mostly automatic, but it seems to us as the continuous. He reminds the uninterrupted for perception of images on the screen resulting from movement of the film with the fixed frames with a certain speed.
The reality is being manifested as a result of copying of information from it in two ways: on the one hand, information goes from feelings – from sight, hearing, taste, sense of smell, touch - the continuous, changing picture of everything that surrounds a person outside and inside; on the other hand, the information from memory, processed and understood earlier, which was being selected by consciousness each instant by results of perception of separate fragments of the reality is superimposed on this changing picture, for example, the person pays attention to another person and reminisces him; leads car, observing traffic rules; etc. That is a person thereby creates own time, or "now" in which he can live as wants and can.
The process doesn't interrupt even in a dream: consciousness, consuming information, operate in alive always, scooping information from within and outside of a body-carrier, leaving him only after death. Set of the live objects on the planet creating the unidirectional relocation of information copies is considerable, and this process goes on all available channels in the calculation on the total consumption. Significant information is registered and stored for the guaranteed access.
The unidirectionality of beingness changes, which we call time, wouldn't exist in the form known to us for each consciousness in living beings without similar asymmetrical action of uncountable consciousnesses in beingness.
People who, unlike all remaining objects of the material world known to us, are capable to recognize this objective process, represent it as future, present (real), past, supposing that the acquired information can be transferred from the past to the future, changing it. This widespread representation is based on misunderstanding of the fact that the past and the future can exist only in imagination of the person, but he lives only in own present time.
Only one present time exists really for a person. Therefore, he intuitively called it just so. He realizes himself, thinks, feels and acts just in it, but not in the past or in the future: the past arises in his imagination in "now" at the moment of a remembering, and the future a person doesn't know and can only project it in mind too in present time.
"Now" of a person, or his own time consists in moments of processing of the information coming to consciousness in the form of the copies of these or those data which sequentially arrive from the material objects surrounding consciousness of the living being.
Thus, the active echelon of an infinite beingness, providing its unidirectional change without which life is impossible, is the consciousness in alive. Alive   receives as a result some kind of channel for the infinite development in the finite manifestations. The consciousness sequentially fixes the changes of the material objects available to it which part consciousness accumulates, remembering, and uses if necessary. At this processing by consciousness of the acquired information is objective process so as goes automatically and has no relation to imaginations. The material objects, which don't have consciousness, aren't capable to recognize in each other data, necessary for themselves and, especially, to decrypt them. Therefore, beingness can be manifested, as that, only in the presence of the active element – consciousness.
This processing by consciousness of the acquired information, a person divides into intervals between any events which he names as periods. The most significant periods for a person are connected to natural cycles: the day and night are reflecting a complete revolution of Earth round its pivot-center, seasons of the annual cycle reflecting a complete revolution of Earth round the Sun.
"Now" comprises in itself, i.e., eventually, in the human consciousness, restricted by opportunities and resources of the carrier of consciousness, everything, the whole world available to the human consciousness through sensations of a person in a form more and more every instant growing information volume, promoting detection and to demonstration of surrounding of the human consciousness. This in itself gradually "burdens" human consciousness and, eventually, the structure of a limited human body doesn't withstand this "gravity" and collapses – life comes to an end. However, boundless opportunities of the infinite consciousness allow him again and again "to plunge" into the finite: consciousness continues to live again and again, "dropping" each ended life in "basket" of own immense memory. The same happens and with each human civilization, doing it existence inevitably limited.
Own time, or "now" of a person, and actually process of receiving and processing information by consciousness in alive, explains cryptic till this day the fact of the manifestation in the child of self-consciousness and saving self-consciousness by a person during life.
We know from practice that self-consciousness is not being manifested at the children in the case of absence of the live conversation in the childhood of other people. Really, communication from the perspective of filing at first to the child of speech and iconic information, which is clear for him so as it is connected to meal, walks, entertainments, etc., gradually creates at him ability of understanding environmental and ability to operate according to this understanding. To do this he initially did not even need to talk. The main thing is the fact that he on examples from adults learns to select from surrounding only those data which he can decrypt and interpret. If the similar information channel is absent, the child can't "reach" human "now" and he remains in time of the living being which doesn't have self-consciousness, for which the actions based generally on reflexes and instincts are characteristic.
It is known that a person, the long time remaining in perfect loneliness without information influx enough quickly goes into a state of savagery or, as speak, "goes crazy". There is it besides because "now" of a person is formed by copies of the same external. There is only information from within as the form of some memories as well as instinctive and reflex responses for his consciousness. As a result, "now" is slowed down that is manifested in the actual stop of time for him, and a person turns into the being possessing only by primary instincts and reflexes.
Now consciousness in representation of science is considered secondary, a consequence of natural processes. As you can see, everything occurs on the contrary: the unidirectional change of beingness as conjoint complex of the material objects, space and time happens in case of constant involvement of consciousness. Absence of consciousness in beingness means the actual absence of beingness so as even if to assume existence of such beingness, who will be able grasp this   beingness, so no matter is it or not, this will still remain unknown to anyone, because that someone doesn't exist. And, on the contrary: without support on beingness consciousness is lost as there are not apps for it, or there is nothing to do for consciousnessit. Such consciousness, which is nothing to do, can't be. About what development of consciousness, it is possible to speak here?
Material beingness in its infinite diversity is always joint with its own material link - the consciousness in alive, without which this diversity could not manifest itself. The term "always" means that outside the current time of consciousness is not able to express itself, which means that it cannot do without beingness. Therefore, the condition for their joint existence is time, in the finite duration of which consciousness is able to interact with the rest within beingness, disclose it as it can so far, and disclose itself in it in own changes.
Thus, not "the thing in itself (the transcendental object)” is outside any thinking" as Kant [3] claimed, but both material objects – a thing and consciousness – only and coexist really in their interaction, since not consciousness in itself only influences on itself and surrounding it, but and the thing always influences on consciousness. This mutual influence means that the friend without friend they are being lost. Therefore, Fichte's thought: "I do myself: own beingness by means of the thinking … I – it is unconditional, is own creation" [4], is correct only half. Without reliance of consciousness on the beingness consciousness can create nothing, including itself. Though, certainly, it is difficult to deny the leading role of consciousness in the process of their interaction.
For a person who has consciousness, itself consciousness remains as "the thing in itself (the transcendental object)” at any level of development of a personality.  It is implicit a person oneself recognized this fact long ago, having declared that consciousness is incorporeal, ideal. Really, consciousness can't be touched, but after all and a magnetic field we can't feel.
Actually, there is nothing more real than consciousness thanks to which, actually, all and occurs, more precisely, everything is manifested.
Consciousness in alive, as the highest material component of beingness, although not directly experienced by the living due to its different, much higher-frequency basis, precedes the formation of any organism and promotes its high-frequency updating.
The alliance of consciousness with a specific organ (body) is necessary to ensure the functioning of this complex of inanimate matter and consciousness, which has a program of growth, development and metabolism, as well as sensory organs and a signal processing center coming through the senses.
As a result, the interaction of all the components of this complex creates a current time for it, and along with that, a chicken-and-egg situation – one cannot exist in development and action without the other.
This kind of artificial structure, combining the passive and the active in the form of alivе, is capable of manifesting itself in the current time, that is impossible within the framework of an ultra–high-frequency projection of timeless infinity (otherworldly), unable without beingness, forming through alive, to ensure the course of events, that is, - the current time. Though beingness is controlled by a single consciousness of this projection in the form of a hologram [5], which binds outside time all components of beingness through itself, and they, in turn, as particles of a hologram, duplicate the entire hologram in accordance with its basic principle – all in one.
So, one becomes many - countless and diverse, locating both in the current time and outside it is quite coherent and manageable.
Thereby, consciousness, as the most highly organized form of matter, together with the passive matter of a certain form and structure, organizes its own input through this complex alive into the current time, receiving an eventful world instead of non-being, but limiting itself in this finite world of things and phenomena, in particular, the period of a human life, although consciousness itself in its ultra-high-frequency hologram [5] remains infinite.
Therefore, a specific person in own consciousness receives only one life, despite the fact that their individual consciousness, as a particle of the hologram, nested within them until their death, exists eternally in a discrete process of endlessly changing, diverse lives.
Be that as it may, consciousness and beingness, that is, a system within the current time on the base of alive, cannot exist without each other, however, they, as one in their basis, also enter into interaction in a separated state in the form of inanimate objects on the one hand, and living beings that associate in themselves the inanimate matter and consciousness, or rather, are carriers of consciousness, on the other hand.
Each consciousness in alive is surrounded by other consciousnesses in living beings. All of them in turn, are shrouded by material objects of another kind which provide themselves to each individual consciousness in alive so, as those are capable to accept them into own existence. And individual consciousnesses themselves can operate in measurements, which are others for him, only via the material carriers of these measurements. Similar process of determination of itself in the finite allows individual form of consciousness, as minimum, to live in the lowest forms, but still feeling itself by means of them.
The highest form of consciousness, i.e., a self-aware form, is already capable not simply to feel itself, but – to separate itself from all other and therefore purposefully to influence this separated.
What is, actually, most of all necessary for consciousness from the world in the finite, and what it can do here?
Consciousness is capable on a lot of things: both to think, and to act, both to love and hate, and to fear, and to rejoice. Consciousness can learn world around and itself, and does it, developing itself in this process.
But accumulation of knowledge in itself can go infinitely that makes senseless it. One aspiration for knowledge displaces all other aspirations, which are no less, and perhaps more important for the development of consciousness.
People perfectly understand that from multi knowledge they don't become better, it often burdens them, and besides the individual consciousness is only interested in what he has inclinations for, what he is attracted to.
Ordinary life with its cares, burdens, chagrin, disturbances, grieves and rare moments of pleasure, delight, of course, is good in itself, allowing each personal consciousness be in the thick of things, and not only as an extra. Here some throb of the general is felt with which the separate consciousness merges. For this reason, each person doesn't wish to be separated from this General, and so clings to life.
But knowledge and life - whether this most important out of that to what consciousness aims?
It is possible to try to learn this main thing if to understand that, first of all, makes each individual consciousness. And any individual consciousness in own finite, first of all, creates itself, forming own time, or "now". What the individual consciousness will make here, this and become own thing. Whether it is bad, well, but it is impossible to take away. This self-making is provided to consciousness by material objects surrounding it, from which it is capable through the feelings of the carrier to select information, to process it, paying attention therein on something more or less in this "now". That is without comprehension and sensual processing by consciousness of the arriving information with transformation of a final information product into acts life for human consciousness turns into vegetable existence.
However, a person is not only receiver of information, he is its potential source. What sense to him to save everything in himself. It, seeing consciousnesses similar to himself, wishes to share with them that he accumulated, both knowledge, and vital impressions, and, in turn, to receive from them, perhaps, something the useful or interesting. He can ask the help and himself to help someone not only hint, but also action.
Means, the most important from this that is necessary for the person, and therefore, to his consciousness, that he wants and without what he can't live, this - expressing oneself.
A person can think of himself or others anything, but he always aims to leave behind himself something specific, definite in order to he was remembered: to plant a tree, to build a house, to bring up someone, to come up with the new theory, to write the book, the song, to make the invention, to help the neighbor, or, on the contrary, to punish, to humiliate, to win, to subordinate, to break, to destroy, to ruin, and etc.
All this together has no relation to the evil and good, and only means aspiration of a person somehow to improve so imperfect world on own understanding. But the world everything doesn't improve in any way, and a person everything doesn't calm down in any way. Apparently, it is not given to him to understand, that the imperfection of the world is laid in him. He in any case as the finite will never become as perfect, but this is not necessary, so as it deprives of him possibility of fight, development, expression of own imperfection for the sake of the infinite deliverance from it.
It is clear that the human consciousness can express itself only through the material objects surrounding it, as if reviving them by itself, whether it be the book or a saxophone what shows indivisibility of consciousness with beingness, possibility of own implementation in a full form only in it.
So, idealists of all colors, if desired, they can think about it, and materialists – to pay tribute to consciousness and not just the moving matter which is allegedly making everything.
A person will never be able to know, what will be presented to his consciousness after its output from finite, i.e., after death. However, if now when he is living, into the sequential moments of own time merging in his consciousness in smooth flow of life the world before him and in him doesn't stop movement like picture from chirring film, then and after his death presumably moving for consciousness as the active cannot cease.
The world can't harden, stop, it, front consciousness and in the very consciousness, can only be transformed into set of other material objects moving differently together with consciousness and according with it. It occurs because beingness can being determined only in the current time of consciousness - in a lift-off from consciousness beingness doesn't exist as and consciousness doesn't exist without beingness. Consciousness represents as if inner pivot round which beingness rotates. Take out the rod, and everything will be scattered, will turn in clutter, debris, stuff.
Anyway, each person, unlike inexpressible infinity, understands about the time the fact that he is in flow of this time, at least, until such time as he shall not die. And it is unimportant for him this process is subjective or objective.
Each person understands that he, unlike animals or plants, has self-consciousness, i.e. he can in live conversation with similar to him, using a stored database and estimating the information arriving from all directions continuously, to plan own actions, or to foresee the future which actually never comes so as everything happens in his present.
A person before set to works, build in mind a model of own actions or deeds which are not related, as in animals, only with problems of survival, but rather, are associated with often unmotivated desires, dreams, fantasies, thirst for new knowledge, feelings, in which, in fact, consists his freedom.  And when a person is deprived, or someone, or something deprives him of these aspirationsб which seem not necessary for the current life, he loses meaning of life, turning in the stupid and often cruel bastard.
What is consciousness, the science didn't define still. The science couldn't even understand, from where undertook consciousness, and from hopelessness decided to recognize consciousness as a product of natural development of all live though from where undertook the very live, the science also still doesn't know.
If to recognize the fact that consciousness in alive is the top echelon of beingness which just because it is capable to conscious actions, in particular, and to the systematic and structural change of beingness, but not just the adapt to it that consciousness takes beingness on itself not only as a subordinate and auxiliary matter, but also as a support for itself  without which consciousness simply couldn't be, that is, consciousness needs to manifest itself somewhere, not just for existence, which is not befitting consciousness, but for its own change and development - unstoppable and the infinite in incalculable combinations of changing situations, events that is possible only in the course of interaction of individual forms of consciousness and material objects.
Events happen only with consciousness or on eyes of consciousness. Otherwise, it is any more not events, but - the senseless changes of lifeless objects leading to thermal death according to the law of non-decreasing entropy.
Any event is information case and information is a prerogative of consciousness. Absence of consciousness means absence of events because consciousness itself is co-being. The removal of consciousness from beingness is the loss of the current time with its unidirectionality and irreversibility.
At this, the process of withdrawal the information by consciousness in alive does not destroy the current reality, whereas for inanimate objects there is mainly a material-energy exchange that provokes the destruction or even annihilation of interacting objects.
Exactly time is a necessary condition for any event. The course of events can be different in various conditions, but it cannot be stopped - he had no beginning and has no end, - because if time was stopped, just zeroing, or rupture of infinity will be occurred and consciousness will be disappeared together with beingness. This is further proof that time is being created and hold in beingness by consciousness in alive as necessary for it the process of acquisition of the information from the surrounding.
Therefore, beingness with consciousness as own top echelon develop in time infinitely, but this process isn't continuous, or smoothly, manifesting itself discretely and sequentially via the finite.
We know only that development of consciousness happens in conditions of Earth together with a person, the human civilizations which are finite, unlike consciousness.
This means that consciousness goes far beyond human communities and only temporarily, but timely attends them. People, civilizations disappear, and the consciousness remains, having changed, having enriched and having become stronger through them.
However, how beingness together with the top echelon – by consciousness - can infinitely develop, i.e. - without any limit and the beginning?  To understand this fact people, at least, in the majority cannot. Therefore, the most numerous religion – Christianity – in the basis put the beginning and a doomsday. Curiously, as the science at the present stage of development came besides, having designated as the beginning of the Universe "Big Bang", and as the end – collapse of the Universe. In itself this is quite absurd, because to explain what was before the beginning of the world and be after the end of the world is impossible, as impossible to explain why everything began sudden, and why everything be over. Here, of course, without God, on who you can write off a lot of things, can't do.
Beginningless and endless, but not cyclical development of consciousness in beingness automatically removes this problem. However, new problems arise. In particular, the problem of the infinite arises, i.e. - infinite development of consciousness. The human considers that there is a limit for everything and no other way.
So, what is concealed behind boundless development of consciousness is it possible and how it occurs?
Boundlessness in itself in beingness is quite possible. For example, number of combinations in chess in case of 64 cells makes 10 in the 120th degree, whereas the number of atoms in the Universe between which there are different conversions and combinations, makes 10 in the 80th degree. The modern science claims that the uncountable quantity of universes appears and disappears, like bubbles. So, number of combinations of the infinite number of objects is also infinitely. Therefore, a course of events in which the consciousness acts, formally can go endlessly.
Specifically, the infinity for each individual consciousness, isn't the continuous process of eternal development towards permanent improvement of consciousness doing this individual consciousness by wise infinitely.
Boundless wisdom in itself, perfection meanthe loss of interest to life. Interest itself is the exact opposite of wisdom in its incessant errors, following to feelings, but not mind, preference not of knowledge of structure of atom or laws of development of universes, and live conversation with similar of itself, or discovery and expression of itself, and the resulting love, hate, worry, concern, fear, hopes, ignorance, nonsense, aspiration to unattainable etc.
This contradiction seeming fatal is resolved by consciousness by dipping over and over again from the infinite perfection in usual finite, troublemaking life, with all its troubles and rare happy moments where consciousness together with own body becomes again by young, cheerful and enterprising, and then - by old, sad and fatally sick.
It is known that the cognitive scope becomes wider with extension of a circle of knowledge. So, any calm and limit in knowledge for consciousness isn't foreseen.
However, consciousness develops in a set of separate forms of consciousness, but nevertheless interconnected as particles of a hologram [5], not so much for the purposes of cognition, - how many for life in different changing worlds, i.e. not only in order to know but also - to feel: to worry, to die, to be born, to rejoice, to grieve, to live in misery, to be ill, to make mistakes, to take offense, to look for ways to an output from created situations, to love and suffer, generally, to express itself by all possible methods and to assume on itself the expression of individual forms of consciousness in the living beings similar to itself.
All this is higher than wisdom and knowledge which in itself are fruitless and which can be applied in life not necessarily to goodness and happiness to each living being.
Therefore, any individual form of consciousness is in the operating finite object temporarily, but inseparable with it, without remembering own former lives, according to the usual dissatisfaction expressing in desires and needs for knowledge, feelings, searches.
An individual form of consciousness can evaluate and compare all this with accumulated in past lives of the appropriate cycle of development after death of each finite subject for correction of the forward movement and development.
After completion of passing of a certain level, for example, the level of lives in civilizations, similar earth civilizations, and practical exhaustion of opportunities for development in these conditions, an individual form of consciousness does a pause (the moment of the death) and passes to another cycle in other conditions.
If the individual form of consciousness in a person is too tired during the passage of the previous life cycle, then it can position itself in a equilibrium-ecological civilization with its uniform life without problems and hardships [6].
But this pause means the suspension in development, which goes through fight, burdens, deprivations, different temptations where only every individual form of consciousness and can find and express itself, define a level of the wisdom, courage, a creative power, abilities sincerely to love, as well as a level of own egoism, cowardice, courage in collisions with similar itself.
Therefore, every individual form of consciousness cannot again not to plunge into resisting worlds where its dissatisfaction by itself finds due application in different aspirations by which may be to oppose all around.
However, every individual form of consciousness should overcome all hindrances – for this purpose it is here. The tasks set must be solved, even if for this it will need millions of years and hundred thousands of lives. This dissatisfaction, expressing in fundamental aspiration to change itself without what there can't be a development or that we call by liberty [7], doesn't allow to immortal individual form of consciousness to stop forever on own path. Not important how paltry can be a soul on difficult section of the way, anyway she will overcome any difficulties and begin to look for new ones. And so, without end.
An individual form of consciousness can pass levels of beingness, to which it can be applied, and anyway develop in them as the top echelon of beingness, even if number of these levels is limited, infinitely in various order in compliance as with own desires, needs, opportunities, and according to the shortcomings, omissions which any individual form of consciousness anyway tries to correct.
All this in infinite combinations of reality indeed can last infinitely not only because the number of combinations and transformations of beingness, especially in the life realities of the relations of various forms of consciousness in alive, operating in the finite objects such as a person, has no limits but also because it is impossible completely to satisfy the desires and to eradicate the shortcomings. For this reason, consciousness as individual, and general, i.e., a single consciousness of all set of connected individual forms of consciousness, can't have a limit in change and development.
For us, people, what may be curious is something that is difficult to understand, namely: each individual form of consciousness, being a certain, although manifested only in alive, link of a completely material beingness, as, indeed, any other component of beingness, is never born, that is, it does not appear as if from nowhere, and also does not die, or does not disappear into nowhere, but only changes in the eternal process of change of beingness, that is, in time, or in events (co-being), comprehending in a person, unlike everything else, its changes, and striving for them.
Self-consciousness of each person mean that he is not usual "brick" of beingness which takes strictly certain place in general "laying", but each individual form of consciousness is free, i.e., does that will wish. However, having wished, she gets to these or those relations with surrounding, and she should consider these relations, first of all, with same individual form of consciousness in a person.
Each individual form of consciousness as not born and not dying essence has individuality inherent only it and for a person - also a personality. It goes in time over and over again into these or those times, passes different levels of beingness, becoming that the wise and the considerable, that again - the young, the silly, the inexperienced, but the fresh and full of strength, but, in general, incessantly changing, it doesn't forget oneself from past lives, giving it an incomparable character.
All this accumulates not only in the memory of the individual form of consciousness itself, but also join general measureless "bank" of a single consciousness, or all assembly of individual forms of consciousness. So, each individual form of consciousness, living in the especial characteristic individuality, as if delivers to a single consciousness own particle of life, i.e., not only all knowledge, abilities, thoughts, but also feelings of different shades, ever emerging in it on its way, expressing precisely this individual form of consciousness in alive.
Bibliography
1. Лебедев А. В. Парменид. Новая философская энциклопедия. Институт философии РАН. М., Мысль. 2010. 978-5-244-1115-9.
2. Антология мировой философии в 4–х томах. Том 1, с. 83-84. Москва. 1969.
3. Иммануил Кант. Сочинения в шести томах. М., 1965. 
4. И. Г. Фихте. Сочинения в 2-х томах. – СПб. Мифрил. 1993
5. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
6. Nizovtsev Yu. V. Communes as result of crash of all civilization. M.  2014. [Electronic resource]. Access mode: www.litres.ru. Amazon. © Yury Nizovtsev.
7. Nizovtsev Yu. M. In what, how and for what liberty is acting. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. © Yury Nizovtsev.